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Zadok Catalogue 2007
Theology, Scripture and Apologetics
Women
teaching men the Bible: what's the problem?
By Graham Cole
Zadok Perspectives 95, Winter 2007
The question of women preaching to mixed audience is a matter
of order not of faith. What a person thinks about the issue is not a condition
of Christian fellowship. Otherwise we invent a gospel plus.
Playing
in God's Playground.
By Leng Te
Zadok Perspectives 95, Winter 2007
Does God in fact "play"? We may know God to be loving,
holy, just, faithful, mighty and merciful, but are we able to add "playful"
to the list? If God does in fact "play", we who are created
in His image should take heed and follow suit.
Who
is Jesus Christ for us today?
By Gordon Preece
Zadok Perspectives 93, Summer 2006
Bonhoeffer rebelled against the individualism and invisibility
of religion. He hated its internalised, invisible, non-accountable nature.
Dietrich
Bonhoeffer and a theological ethic of initiative.
By Michael Duncan
Zadok Paper S151, Summer 2006
For Bonhoeffer, Christian discipleship was not a call to choice-less
obedience but to responsible freedom to think, choose, decide and act.
To be a disciple is to be free. To follow Jesus is an invitation to live.
To serve God is to use one's will, imagination and initiative.
Who
is Bonhoeffer for us today?
By John W de Gruchy
Zadok Paper S150, Summer 2006
Understanding and interpreting Bonhoeffer is an ongoing project
both in terms of his own development and in relation to our different
and ever changing local and global contexts. Through his witness to Christ,
Bonhoeffer helps us to see things from the perspective of those who suffer
enabling us to move from phraseology to reality in our discipleship. Faithfulness
to his legacy is not parroting his words or trying to emulate his deeds,
important as they may be, but following more faithfully the One to whom
he ponted.
Scripture
and the disciplines - the question of expectations.
Graham Cole
Zadok Paper S142 Summer 2005
This
paper addresses the question of our expectations of scripture. Part one
asks questions about the sort of book scripture is. Part two goes on to
discuss the purpose of the scriptural testimony: the salvation provided
by the Triune God. Part three looks at the scriptures in relation to worldview
building and the disciplines. For the purpose of this discussion, the
disciplines are understood to include Economics, English, History, Political
Science, Psychology and Sociology.
Participating
in God's work.
David Fagg
Zadok Perspectives 88, Spring 2005
To
have clarity about the shape of Christian mission among the poor, we must
commit ourselves to a place, to some people, and begin to "have a
go." It is from there that we can discern the movement of God.
A
breath of fresh air.
Alison Sampson
Zadok Perspectives 86, Autumn 2005
For
centuries, the image of the dove has been a metaphor for the Holy Spirit.
It's time to examine where this image came from and assess its worth.
Then we need to go back to scripture. There we will discover a more powerful
metaphor that may expand our concept of the Holy Spirit and invite us
to be more aware of its presence with us.
Reading
the bible poorly: a biblical basis for active compassion for the poor.
David Fagg
Zadok Perspectives 86, Autumn 2005
At
judgement, those who responded in compassion to the hungry, naked, sick,
homeless and imprisoned ("the least of these") discover that
is was Jesus to whom they ministered.
Chickens
and God
Alison Sampson
Zadok Perspectives 85, Summer 2004
A reflection on the image of God penned after a visit to the
Sistine Chapel.
Sex,
Sin & Self-Deception
Andrew Sloane
Zadok Paper S134, Summer 2004
What
does it mean to deceive ourselves - indeed, how is that possible, given
that deception as it is normally practised means knowing but not telling
the truth? This paper begins by illustrating the reality and nature of
self-deception, focusing on its epistemic character and its relationship
to the more general phenomena of the noetic effects of sin. Finally, un-deception
is considered with a view to suggesting ways we can ensure that we live
the truth.
The
Trinity, Western Decadence and Islam
Rowan Gill
Zadok Perspectives 82, Autumn 2004
The
doctrine of the Trinity stands on the frontier between Christianity and
Islam. The God of Islam is Allah, and he is monotheistic. Allah is one,
and there is no-one else beside him, and Jesus has a small, subsidiary
role. Christians worship one God in three persons, Father, Son and Holy
Spirit, the Son being Jesus Christ. The difference between Muslims and
Christians is plain to see. A religion which has one God alone can achieve
much on the globe as Islam has in history. A religion with God differentiated
between three entities has flexibility and compassion built in to it.
Scripture
as Literature
Sally Cloke
Zadok Perspectives 81, Summer 2003
What
does it mean to read Scripture as literature? In basic terms it means
looking at the Bible in the same way as at any other book - as the creation
of human imagination. Like other authors, the biblical writers used language
native to them and literary forms know in their culture, to create works
that can be appreciated and understood in the same way as any other work
of literature. Is this way of reading in conflict with the view of the
Bible as the Word of God, which Christians have been taught to regard
as somehow different from all other writings?
The
Simpsons, Scripture and postmodern youth.
Andrew Stewart
Zadok Perspectives 81, Summer 2003
We
need to unleash the subversive power of scripture on a society that is
desperate for the liberating message contained within its pages.
How
do you read me?
Miriam & Philip Sampson
Zadok Perspectives 81, Summer 2003
Evangelicals
have a serious love affair with printed biblical text. But what about
hypertext? We must again learn to fit our lives and experiences into the
Bible's world, not read to forget those everyday lives in exchange for
a 'quiet time' away from them.
Stories
to live by: reading the Bible in the new millenium.
Ched Myers
Zadok Perspectives 81, Summer 2003
Left
in an uncomfortable middle are a lot of believers who, intimidated by
modernity, have been fooled into thinking our scriptural stories are just
entertainment. Christians need to learn to read scripture 'over against
ourselves' rather than simply 'for ourselves'.
Ethical
investment and the case for linguistic diversity.
Michael Singh and Chris Scanlon.
Zadok Perspectives 81, Summer 2003
Using
local languages is indicative of a heightened level of commitment, and
helps engender solidarity and obligations with local people. Just as plants
and animals are enmeshed in their ecosystems, languages are enmeshed in
their social and geographical matrix.
It's
all f***ed without Yahweh: The message of Hosea 4:1-4
by David Collis
Zadok Paper S129, Summer 2003
Hosea's
message is one of humanity and authenticity. It calls people to recognise
the destructiveness of a false life and turn to a true life of understanding
and faithful relationship. Hosea assumes that knowledge and identity are
always formed and sustained in real relationships. Hosea 4:1-14, speaks
this widsom by looking at its opposite. To fail to know Yahweh, Hosea
argues, is to fail to know - human understanding stays close to the surface,
lacking organic depth and, taken to its logical extreme, leads to the
absurdities of idol worship. Hosea's call to repantance is not at all
a pietisitic choice of religious observance, but a choice between coherence
and fragmentation, relationship and manipulation, real understanding and
broken minds and, ultimately, life and death.
The
Rich: Then and Now. Understanding New Testament Perspectives on Money
and Posessions
Ross
Saunders
Zadok Paper S126, Spring 2003
Until
we understand what was going on inside the heads of Jesus' listeners,
we wil never understand the meaning of what he had to say about wealth,
its acquisition and management. This paper outlines the way society in
the New Testament era perceived the rich and money and points out that
people no longer operate with the concept of limited good and limited
supply. We need to understand the way our world works, and then apply
the principles behind the texts of the New Testament, and not just the
texts themselves. Only then will we begin to come to terms with wealth
and pverty, prestige and nobodyness, power and powerlessness, and act
as Jesus would have us act towards the world and each other.
Death
in the Resurrection.
Clare Boyd-Macrae
Zadok Perspectives 75, Winter 2002
In
a world where an act of spectacular terrorism like that perpetrated on
September 11 brings the globe to a standstill, in a world where so called
civilized powers can only think of one way to respond – by brutal
force – what has Easter to say to anybody?
John
9: An Eyesight for an Eyesight.
David Collis
Zadok Perspectives 75, Winter 2002
Responses to suffering are the litmus tests of relationships,
personal character and religious faith. Absurd suffering is the greatest
challenge to any belief structure and relationship. Some take pain and
mould it into an accusatory finger pointed at God, some into a finger
pointing at other people or themselves. But others do something less often
scripted. They take their pain and use it to sharpen their sense of life.
The
Crux of the Struggle: the Cross as Critique.
Dave Andrews
Zadok Paper S114A, Winter 2001
This paper is the first of a three-part series exploring the
place of the cross in the process of transformation. The author argues
that the cross – and the unique critique, charisma and catalyst
that it provides – is the crux of the struggle to any genuine personal,
social, and political change.
The
Crux of the Struggle: the Cross as Charisma.
Dave Andrews
Zadok Paper S114B, Spring 2001
This is the second in a three-part series exploring the place
of the cross in the process of transformation. There are no perfect metaphors,
no perfect interpretations, and no perfect explanations for what it was
that Christ did for us on the cross. Each of the metaphors and each of
the interpretations are finite attempts to plumb the depths of an indefinable
event that defies full explanation. The author affirms that instead of
rejecting the metaphors, we would be better off if we were to reframe
our interpretation of ransom and sacrifice in the light of the revelation
of God’s love for us.
The
Crux of the Struggle: the Cross as Catalyst.
Dave Andrews
Zadok Paper S114C Summer 2002
This is the third in a three-part series exploring the place
of the cross in the process of transformation. The author affirms that
we are called to be like Christ, and we cannot be like Christ without
suffering like Christ. We must put love into action. We are called not
only to receive the sacrifice of Christ, but also to re-enact the sacrifice
of Christ, by ‘repeating his redemptive acts in our own life.’
Sabbath
Rest.
Jennifer Turner
Zadok Perspectives 68, Spring 2000
There was a time when Sabbath rest was legislated and the term
came to have bad connotations. Jennifer Turner reflects that we have forgotten
how to experience God’s rest and to enjoy it.
A
Journey with Lot's Wife.
Eve Kavanagh
Zadok Perspectives 65, Spring / Summer 1999/2000
A meditation on a forgotten figure.
Deconstructing
the Death of God: Neitzsche, Dorrido and Deconstructing the True Gospel.
Kevin Hart
Zadok Perspectives 60, Autumn 1998
Deconstruction respects the constraints that are necessary to
reading and writing, even though it shows that no set of constraints can
entirely determine textual meaning.
Then
did God create evil?
Con Apokis
Zadok Paper S85, Summer 1997
The problem of evil is one with which Christians have wrestled
through centuries. Evil apparently exists, and with devastating effect.
How then can a supreme God who is truly good also exist? This paper tackles
this age-old question with refreshing honesty and vigour. Some previous
theological approaches to the problem are considered. Incarnational theology
offers some clues. Jesus' ultimate example of servanthood provides a basis
for hope as well as a model for responding to the various forms of oppression
which we encounter. This paper is divided into three main areas of concern:
an account of the traditional explanation of evil and satan; a proposed
alternative paradigm; and the use of this paradigm to elucidate the work
of Christ and reflect upon what this means in practice for Christians.
Engaging with Scripture
Peta Sherlock
Zadok Perspectives 54, Spring 1996
Whatever happened to the Quest for an Indigenous Theology?
Robert Banks
Zadok Paper S41, 1988
Since the mid 1970s, there has been a resurgence of interest
in a distinctively Australian theology. How should Christians understand
the Australian experience? Are there Australian images, traditions, patterns
of thought or ways of doing things which should affect our thinking as
Christians?
Paul: the experience within the theology
Robert Banks
Zadok Paper T29, 1986
Robert Banks provides a clear portrayal of the creative interaction
of Paul's daily experience and his theology. This has important implications
for theology in our own life and experience.
Dying and Rising with Christ: Theology for a modern world
Peter Marshall
Zadok Paper T26, 1986
To Paul, dying and rising with Christ was the essential pattern
for a Christian's life in the world. He applies it to some of the greatest
social and cultural norms of his day. This doctrine is as fundamentally
important now as it was in the early church. Marshall seeks to discover
its significance in terms of power, prestige and status.
Issues to do with the Authority of Scripture - a series of papers
Exploring
a Tradition: T C Hammond on the Inspiration and Authority of Scripture
Doug Hynd.
The Infallibility of Scripture
Edwin Judge.
Issues in the Authority of Scripture I
Zadok Paper T21, 1984
Hynd makes available Hammond's out of print masterpiece Inspiration
and Authority. Judge examines the way in which authority can be attributed
to the Bible.
Faith and Contemporary Life.
John Kleinig.
The Bible, its Authority in the Life of the Christian.
Graeme Smith.
Issues in the Authority of Scripture II
Zadok Paper T22, 1985
Kleinig is concerned about the gap between faith and modern life.
Smith delves into the confusion many Christians have about the role of
Scripture in their lives.
What Does it Mean to Believe in the Bible?
Charles Sherlock.
Inspiration, Authority and Interpretation: An Annotated Reading List.
Douglas Hynd.
Issues in the Authority of Scripture III
Zadok Paper T23, 1985
Sherlock outlines the nature of Scripture and its place in relationships
between the Christian and Jesus Christ. Douglas Hynd's annotated bibliography
includes a variety of modern books, each chosen to help interested readers
find their way through the current discussion of Scripture.
What to Read, Part 3, Basic Theology
David Millikan
Zadok Paper R18, 1981
A brief guide to 24 significant titles covering the major topics
in theology. Classic as well as contemporary works are included.
Was Jesus God?
John Schneider
Zadok Paper T3, March 1978
The author examines the validity and competence of the controversial
book The Myth of God Incarnate.
The Difficulty of Doing Theology in Australia
David Millikan
Zadok Paper T6, 1978
An evaluation of some of the difficulties faced by those doing
theology in the midst of the Aussie scene.
A Case for the Extremes
David Millikan
Zadok Paper T2, November 1978
A non-technical but provocative exegesis of some verses in Luke
7. Its contemporary relevance is unmistakable.
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