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Deconstructing Harry
Jean Doumanian Productions, 1997,
Rated MA
Review by Daniel Batt
Zadok Perspectives Issue No. 60
Autumn 1998
I remember sitting in a review screening of
Woody Allen's film Husbands and Wives just after stories of his affair
with Mia Farrow's adopted daughter, Soon-Yi, were dribbling out. The scenes
of Allen's affair with a Lolita-esque Juliette Lewis brought awkward grimaces
and sniggers where once it would have produced hilarity. Art was imitating
life was imitating art; one couldn't help wondering what Farrow would
have felt, if she could bring herself to watch the film. Had the inner
adolescent given a free (though one thought metaphorical) role in Allen's
films gone feral? Had one of those priapic schlemiels done the reverse
of the Purple Rose of Cairo and stepped disastrously out of art into Farrow's
life?
Given the metaphysical seriousness of Allen's films, theorists sought
deeper meanings in his sexual obsessions. The Catholic film theorist Andrew
Greeley saw his romantic infatuation with women as a sacrament of grace.
Romance redeemed what seemed an otherwise pointless life and somehow still
pointed to something more. The youth of the women symbolised new life,
new beginnings.
Allen's character in Zelig says, "Already, all right, you've got
her. Isn't that enough for now? Maybe she's a hint of something else.
So you want more hints? What can I tell you? Isn't she a good enough hint?"
Greeley observed that this sacramental or romantic theology would not
have been something unfamiliar to Pascal or Dante. In fact, Greeley even
said: "Who else besides, Woody Allen makes films that honestly and
unambiguously ask about the existence of God and the purpose of life and
suggest tentative answers that are acceptably Catholic?" Greely wrote
this in 1988, and of course events since then lead us to wonder whether
rumours of Allen's conversion were greatly exaggerated. Yet Greely's hope
that Allen was a closet Catholic is illustrative of the filmmaker's ability
to make profoundly self-referential (self-obsessed?) films which suggested
a profound vulnerability or self-revelation¾albeit with that peculiarly
self-deprecating New York Jewish humour.
All these notions of the 'self' are hard to avoid in talking of Allen's
films. And yet his latest, Deconstructing Harry, seeks to satirise our
obsession with the real and the celluloid Woody. Deconstructing Harry
is a very '90s version of Bergmann's Wild Strawberries, the story of an
ageing professor who revisits his life in the lead up to a return to his
alma mater to be honoured. Allen plays Harry Block, also an ageing writer
who can find no one to accompany him to an honouring ceremony at the college
that, in his youth, he was kicked out of (for getting caught giving the
Dean's wife an enema).
Block has lost most of his friends, either through sexual misadventure
or caricaturing them in his novels. The films starts with his former sister
in law (Judy Davis) turning up at his apartment with a gun, because their
affair years before was too thinly veiled in his latest book. "Your
latest magnum opus emerges from this sewer of an apartment", she
says. "You take people's misery and turn it into literary gold."
Block exists in a world of hazy, drugged self-loathing. He is endlessly
popping pills, blacking out and telling people, "I'm spiritually
bankrupt; I'm empty." In fact, the film cuts to his past and its
allusions in his writing smoothly, yet cuts very awkwardly (between and
within) scenes in the present. It depicts someone more at home in the
past and in his writing than in a fragmented present of regret and numbing
drugs. Allen uses much more tortured, sexually obsessed language and ideas
than in previous films. His creed, says his sister, is "nihilism,
cynicism, sarcasm and orgasm". Blocks replies with a ubiquitous one-liner:
"You know, in France I could run on that ticket and win."
Deconstructing Harry is both hilarious and caustically tragic. Allen anticipates
his fans surmising that this might be the natural end of a man who seduces
his partner's adopted daughter and loses most of his friends¾it's
so tragic and bizarre that a cynical humour seems almost appropriate.
Yet Allen's alter ego, Harry Block, is impenetrably elusive, "six
shrinks later, three wives down the line" he is in part a metaphor
for unwise idolatry. The theologian and the detached, liberal educated
Upper East-Sider who thought they had a soul mate were both fooled. Allen
seems to be saying that how we view the relationship between this existential
bower bird and his art says more about us than him.
Deconstructing Harry doesn't end with any intimations of romantic hope.
In Mighty Aphrodite, Allen used Mira Sorvino's prostitute as a character
in need of his benevolent, though paternalistic, redemption. However,
in the current film Harry Block sleeps with prostitutes only for the sex,
without even a polite chat beforehand. Block prefers prostitutes because
"you don't have to discuss Proust or films". The film ends with
characters from Block's novels accepting him as no one else can. They,
of course, understand that he is "a guy who can't function in life;
only in art". They tell him that it is his gifts that make him worthy
of love.
It might not be going too far to see this as a broadside at a fragmenting
community of once fiercely loyal fans. 'You're disillusioned? Your illusions,
your idolatry, was the problem. I always said I was screwed up. It was
my art, not me, that you admired.' Allen seems to be saying this as well
as trying to deconstruct any trustworthy relationship between the artist
and his art. If this sounds a bit fragmented, well, no surprises. Deconstructing
Harry is the antithesis to the former themes of young women as tentative
sacraments of grace. Those urbane Lolita obsessions have become dark,
unfulfilling, misogynistic addictions. Allen's sense of significance now
rests on the admiration of his fans. If we were to take the Cynics' Word
Book author Ambrose Bierce's definition of admiration, as "the polite
recognition of another's resemblance to ourselves", the new celulliod
Woody's significance rests on pretty shaky ground.
Daniel Batt is a editor of Zadok Perspectives.E-mail: editor@zadok.org.au
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