Zadok Paper S95 Autumn 1998
Nietzsche: insight and immorality
by Greg Restall

End Notes

Notes


1. Peter Berkowitz, Nietzche: the ethics of an immoralist, Harvard University Press, Harvard, 1995.

2. Human, All Too Human, Cambridge University Press, 1986, para. 45.

3. ibid., para. 45.

4. The Genealogy of Morals, translated by Walter Kaufmann and R.J. Hollingdale, Vintage, New York, 1967, para. 13.

5. ibid., para. 7.

6. The Antichrist, translated by R.J. Hollingdale, Penguin, 1990, para. 2

7. ibid., para. 5.

8. Daybreak: thoughts on the prejudices of morality, translated by R.J. Hollingdale, Cambridge University Press, 1982, para. 116.

9. Beyond Good and Evil, translated by Walter Kaufmann, Vintage, New York, 1966, para. 34.

10. Jeremiah 17:6.

11. In the forward to The Antichrist he writes, "This book belongs to the very few. Perhaps none of them is living yet."

12. "American Theology, Radicalism and the Death of God," in Thomas J. J. Altizer and William Hamilton, Radical Theology and the Death of God, Bobbs-Merrill, Indianapolis, 1966, p. 27, 28.

23. Dietrich Bonhoeffer, Meditating on the Word, Cowley Publications, Cambridge, Mass. Cited in Interpreting God and the Postmodern Self: on meaning, manipulation and promise, Anthony C. Thistleton. T&T Clark, Edinburgh, 1995, p. 22.

24. The Antichrist, para. 18.

25. Human, All Too Human, para. 108.

26. The Antichrist, para. 43.

27. Merold Westphal, Suspicion and Faith: the religious uses of modern atheism, Wm. B. Eerdmans, Grand Rapids, Michigan, 1993, p. 226.

28. Luke 6:37, 41-42.

29. The Antichrist, para. 43.

30. ibid., para. 26.

31. ibid., para. 9.

32. ibid., para. 15

To: Papers

Greg Restall lectures at the School of History, Philosophy and Politics, Macquarie University, Sydney. He is not a Nietzchian scholar, rather his disciplines are logic, the philosophy of language and the philosophy of religion. The author wishes to thank Fernando Gros and to Christine Parker for their thoughtful comments and encouragement.

 Nietzsche: insight  and immorality

Introduction

A 'spiritual revenge'

Beyond cheap shots

Numbed to evil

Who thinks for whom?

End Notes

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