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Zadok Paper S99Autumn 1999
Refusing Treatment: A physician reflects
on the ethical dilemmas of treating Jehovah's Witnesses
by Sam Muramoto
The Paper: Jehovah's
Witnesses' (JWs) refusal of blood transfusions has recently gained support
in the medical community because of the growing popularity of 'no-blood'
treatment. Many physicians, particularly so-called 'sympathetic doctors',
are establishing a close relationship with this religious organisation.
On the other hand, it is little known that this blood doctrine is being
strongly criticised by reform-minded current and former JWs who expressed
conscientious dissent to the organisation. Their arguments reveal religious
practices that conflict with many physician's moral standards. They also
suggest that a certain segment of 'regular' JWs may have different attitudes
toward the blood doctrine. The author considers these viewpoints and argues
that there is an ethical flaw in the blood doctrine, and the medical community
should seriously reconsider their supportive position. The usual physician
assumption that JWs are acting autonomously and uniformly in refusing
blood is seriously questioned. (A version of this paper appeared in two
parts in the Journal of Medical Ethics, 1998, Vol. 24, pp. 223-230 &
295-301. It is used with the author's permission.)
The Author: Osamu
(Sam) Muramoto, M.D., Ph.D., is a member of the ethics committee at Kaiser
Permanente Northwest Division, and a neurologist at Northwest Permanente
P.C., in Portland, Oregon, USA. E-mail: muramotosa@kpnwoa.mts.kpnw.org
(The views and opinions expressed in this paper are the author's personal
ones and do not reflect those of Kaiser Permanente and Pacific Northwest
Permanente P.C.)
Introduction
Refusing Treatment: Jehovah's Witnesses'
(hereafter "JWs") refusal of medical and surgical treatment
using blood products is widely known in the medical community. They are
supported by physicians who accept the challenge of 'bloodless' treatment,
at least for adult cases. For example, "Surgical Red Blood Cell Transfusion
Practice Policies" of the American Journal of Surgeryrecommends as
"policy 1" to "accept the limitation that allogenic blood
cannot be used". This policy recommends involving the local JW "Hospital
Liaison Committee" appointed by the church organisation (Watch Tower
Bible and Tract Society, hereafter "WTS") for assistance in
making decisions. Most medical literature describes JWs' refusal of blood
products as definitive, absolute and consistent. Many courts have ruled
that JWs' directive not to receive blood products should be complied with
even at the cost of the patient's life.
On the other hand, medical and judicial decisions rarely take into account
how this blood doctrine developed or is enforced in the JW community.
Certain little-known JW practices regarding blood are morally questionable
and may require the medical community to reevaluate its support of the
doctrine. The JW religion recently has come under strong criticism by
dissidents and reformers, including a former top official (Governing Body
member) who authored two books that detail WTS history, religious practices
and internal conflicts, and revealed for the first time secret inner workings
of this religion. The effects of the decisions and policies on the "rank
and file" members of the religion are set out in the writings of
other former members.
Another important development comes from easy Internet access which has
enabled current and former JWs to "come out of the closet" and
voice their opinions without fear of retribution. JWs have been strongly
discouraged from discussing critical religious issues with outsiders,
particularly with former members, and can be 'disfellowshiped' (excommunicated)
for doing so. However, the medical community is generally unaware of these
issues.
Thus, the following serious questions arise: Should physicians continue
accommodating the JW patient's request for non-blood treatment based on
the 'official' position of the WTS alone, disregarding the views of reformers
and dissidents, and the resulting ethical questions? How can one avoid
compromising one's own sense of ethics while aware of unethical practices
that may compromise the autonomy of individual JW patients?
The full text of this paper is available
at: Zadok Shop
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Osamu (Sam) Muramoto, M.D., Ph.D., is
a member of the ethics committee at Kaiser Permanente Northwest
Division, and a neurologist at Northwest Permanente P.C., in Portland,
Oregon, USA. E-mail: muramotosa@kpnwoa.mts.kpnw.org (The views and
opinions expressed in this paper are the author's personal ones
and do not reflect those of Kaiser Permanente and Pacific Northwest
Permanente P.C.)
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